Episode 58: A Deep Dive Into the Archetypes, Part 2

Jeremy is once more joined by Steve Tyman to continue their discussion of the mind and body cycles of the tarot images and their relation to the archetypal mind. They begin with a recapitulation of the idea behind concept complexes with an emphasis on the veil’s effect on the operation of the significator. This leads to discussion of the liminal station of transformation and the summarizing/integrating station of the great way, where one can see the reflection of the mind in the body and the delicate resonances of the logoic plan in the archetypal mind. Steve and Jeremy tie back the polarity introduced by the veil between the conscious and unconscious minds which features prominently in understanding the character of transformation and the great way. This sets the stage for tackling the spirit cycle, which we shall address in a future episode in light of the relationships articulated up to this point between the seven stations and the two cycles.

Show Notes

Episode 57: The Shadow Self

Nithin and Jeremy team up to explore Confederation messages that discuss those darker parts of the self less understood and accepted. Extremely few if any of us lack imbalances, so we always have material to work with coming through in our dreams, our biases, our catalyst, and those crazy ways we surprise ourselves. Several Confederation messages suggest that incorporating the shadow self into the greater self is part of the service-to-others path where we gain our grit and tenacity to continue walking the path when it is toughest. Jeremy ties in Monka’s recent comments on introjection and projection aspects of the mirroring effect and how it relates to the shadow self.

Show Notes

Episode 56: Dreams and the Dream-like

Nithin and Jeremy welcome back Jamie Liestman, who last spoke with us on dreams and the Law of One in episode 48. This time we cover some new ground, starting with Jamie describing how she uses art to better work with her dreams. We discuss the qualitative nature of dreams as time/space experiences, stressing the primacy of their subjective, affective, and atemporal properties. After lamenting the lack of respect society shows dreams, they analyze a Q’uo message to explore how waking life might be symbolically interpreted as if it were a dream in a way benefiting the seeker.

Show Notes